By Mohammad Asghar Khan
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Additional info for The Pakistan Experience: State and Religion
Indeed, a common denominator of contemporary Islamic movements that is, movements which invoke Islam to legitimise their quest for securing political power - is their disagreement about the methodology of the struggle, its socio-economic objectives and the manner in which these goals are to be achieved. Two Categories · Broadly speaking and at the risk of oversimplification, one could place the tendencies characterising various Islamic movements into two general categories: traditional (conservative, fundamentalist) and progressive.
They were no more important than any Muslim, for Islam established a direct relation between man and God and did not require any intermediary. As Qaddafi puts it, 'the holy Qur'an is in the Arabic language, and we can comprehend it ourselves without the need for an imam to interpret it for us' 4 Shah Waliullah, the greatest Muslim reformer of India, probably had this argument in mind when he took the revolutionary step of translating the Qur'iin into Persian in order to make its message accessible to a larger Muslim audience in 18th-century India.
In Lebanon, the refugees who fled in 1948, mostly from Galilee , are being terrorised in I�rael's pursuit of its policy of 'dispersion'. Jerusalem , a holy city and touchstone of Arab cultural achievements, has been unilaterally annexed , as have the Golan Heights. Since the creation of the United Nations, only three of its members have lost territories without being able to regain them. All three were Arab states. Only at the cost of betraying others and of isolating itself from its Arab/Islamic milieu did Egypt reclaim in 1982 the territories lost in 1967.
The Pakistan Experience: State and Religion by Mohammad Asghar Khan