By Brij Mohan (eds.)
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Additional info for Global Frontiers of Social Development in Theory and Practice: Climate, Economy, and Justice
They abort their young children; they put their young men in jail, because they never learned how to pick cotton. And I’ve often wondered, are they better off as slaves, picking cotton and having a family life and doing things, or are they better off under government subsidy? They didn’t get no more freedom. ”10 The welfare system evolved as a response to postwar American anxieties. When the age of anxiety morphs into the age of terror, the purpose of education ought to be reexamined in light of the philosophy of science and its evolution.
Super crunchers (Ayers, 2007) can enhance productivity, governmental regulations, corporate profits, and organizational effectiveness. The more they succeed, the less they reduce inequality and injustice. It’s not the culture of poverty; it’s the poverty of culture that blinds us (Mohan, 2011). When I seek a paradigm shift in this ideologically combustive climate, poverty of culture becomes a fulcrum of new perspective that calls for transformational policy action relative to the preventive and causative factors rather than dealing with symptomatic attributes: single-parent families, out-of-wedlock births, teenage motherhood, and black poverty.
2 The notion of “help” is based on the mythologies of altruistic latter-day folklores. Ira Colby, a prominent social work educator and demonstrator, writes on “challenging social work education’s urban legends” in the current issue of the Journal of Social Work Education (2014: 2016–219). Myths and critical reasoning are hostile to each other. Our notion of “help”—the hallmark of social work—is based on the mythologies of altruistic latter-day folklores. With reference to Ira Colby’s take on “urban legends” (2014: 2016–219), scientificity, ideological conundrums, and legitimacy issues of social work as a profession call for a few critical observations: 1.
Global Frontiers of Social Development in Theory and Practice: Climate, Economy, and Justice by Brij Mohan (eds.)