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For Peters, the toughest calls involve refugees who claim to be North Korean officials, especially if they are peddling information that they offer to trade for passage on the new underground railroad. “These are really dirty guys,” Peters said. If they are telling the truth, then they were complicit in the crimes they wish to confess. Only people who participated in such abuses would have evidence that they took place, and their victims are almost certainly dead. “Most of these guys you can’t trust with last year’s Christmas tree,” he said.

The pastor arranged for him to live with an elderly Chinese woman who spoke Korean. Joseph helped her with housework in exchange for a place to stay. It was too dangerous for him to leave the house—his Chinese hosts feared he would be spotted and arrested—so he stayed indoors all day. He would slip outside behind the house at dusk and kick around a soccer ball for a little while. A few months later the church introduced him to a South Korean missionary, who in turn linked him up with the American aid organization that helped him and two other boys seek political asylum in the American Consulate in the city of Shenyang.

Many of the humanitarian workers, even those with nonsectarian organizations, are inspired by their Christian faith to help North Koreans in China. By the late 1990s, the severity of the North Korean famine was well known, the number of refugees in China was rapidly increasing, and the missionaries were beginning to organize. They established shelters to feed and house fugitives, and they developed systems to help them escape. They built ties to local Christians, who, as the first line of contact to refugees, would direct needy people onward to the missionaries.

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Food subsidies in Egypt: Their impact on foreign exchange and trade (Research report International Food Policy Research Institute) by Grant McDonald Scobie


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