Read e-book online Encyclopedia of Women and Islamic Cultures, Vol. 2: Family, PDF

By Suad Joseph, Afsaneh Najmabadi

ISBN-10: 9004128182

ISBN-13: 9789004128187

Brill educational Publishers is thrilled to announce the book of an important new multi-volume reference paintings, the Encyclopedia of girls & Islamic Cultures. a distinct collaboration of over a thousand students from worldwide, the Encyclopedia of ladies & Islamic Cultures crosses heritage, geographic borders and disciplines to create a ground-breaking reference paintings reflecting the very most up-to-date examine on gender reviews and the Islamic international. No different reference paintings bargains this scale of contributions or intensity and breadth of assurance. Encyclopedia of ladies & Islamic Cultures is decided to develop into a necessary reference paintings for college students and researchers within the fields of gender reports, center japanese and Islamic reviews, in addition to students of faith, historical past, politics, anthropology, geography and similar disciplines.

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Read or Download Encyclopedia of Women and Islamic Cultures, Vol. 2: Family, Law and Politics (Encyclopaedia of Women and Islamic Cultures) PDF

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Extra resources for Encyclopedia of Women and Islamic Cultures, Vol. 2: Family, Law and Politics (Encyclopaedia of Women and Islamic Cultures)

Example text

For example, in 1993, after there was a highly publicized case of a center for abandoned babies allegedly selling them, Morocco made it a crime to abandon a child, and set up a special procedure that a woman must follow to give up her child. Obviously, few women feel comfortable meeting with a state bureaucrat to discuss their need to abandon a child because of poverty or an illicit relationship. Consequently, more Moroccan women have resorted to infanticide, abortions, or secret adoptions since this law was established (Bargach 2002, 38–41).

This is despite the prohibition of marriage before maturity (Thomson 2000, 238). The new bride, whose mouth was covered, could not speak or eat in the presence of her husband’s family. She could speak only to and through children. The rule against speaking was often relaxed after the first child was born, but even then she spoke only when spoken to (Villa and Matossian 1982, 92, Wallis 1923, 582–3). Women’s dress and behavior, including segregation during mealtimes and church services, remained basically unchanged in the rural Iranian-Armenian communities until the mid-twentieth century although here, as with other aspects of women’s lives, regional and even familial variations existed (Berberian 2000, 75, Villa and Matossian 1982, 93–5).

Very often they were treated like domestic slaves or servants. This policy formed an example for later governments. During the succession of wars from 1911 to 1922, internal conflicts and mass migration resulted in the emergence of thousands of orphans in need of protection. While boys were sent to boarding schools, the military, or to workshops as apprentices, girls were made servants to urban Muslim families where they would be called evlatlık. The republican government abolished Islamic law and promulgated an adjusted Swiss Civil Code in 1926.

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Encyclopedia of Women and Islamic Cultures, Vol. 2: Family, Law and Politics (Encyclopaedia of Women and Islamic Cultures) by Suad Joseph, Afsaneh Najmabadi


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