By Jeff Lewis (auth.)
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Additional info for Crisis in the Global Mediasphere: Desire, Displeasure and Cultural Transformation
This is not just the form of pleasure that exists within the frame of social sanction and linguistic appellation; it is rather a sensate condition that cannot be described in language. In a series of seminars presented between 1959 and 1960, ‘The ethics of psychoanalysis’, Lacan argued that jouissance transcends the socially inscribed prohibitions by which an individual is compelled to limit his or her pleasure in order to maintain the social order. According to Lacan this excess of pleasure leads not to more pleasure but a condition of conﬂuence where pleasure and pain become indistinguishable.
26 Crisis in the Global Mediasphere Thus, the emergence of civilizational religious and mythical narratives gives us a critical insight into the ways in which the cultural imaginary and knowledge systems of agricultural societies have been formed, and continue into the present. Emerging in the early agrarian civilizations of the Mediterranean, India, China and the Americas, these religions share a range of common threads and themes. The most spectacular of these themes is a propensity for apocalyptic cosmological violence by which the harmony of human and nature is shattered by crisis.
I think there is a new kind of capitalism, a new kind of economy, a new kind of global order, a new kind of personal life coming into being, all of which differ from 38 Crisis in the Global Mediasphere earlier phases of social development. So we do need, sociologically and politically, a new frame of reference. (Cited in Zolo, 2010) Thus, while the ﬁrst phase of Enlightenment modernity believed that society would exercise reason and thus be able to control all social risk, the second modernity is characterized by the recognition that such ideals were fanciful.
Crisis in the Global Mediasphere: Desire, Displeasure and Cultural Transformation by Jeff Lewis (auth.)