By Michael L Hecht
A new integrative conceptual version of prejudice - the layered standpoint of cultural intolerance - is gifted within the quantity. This version is used to research the communique of prejudice in various guises similar to racism, sexism, homophobia, ageism and classism. Drawing on multidisciplinary views, the 1st chapters current the version and theoretical beginning for the publication. next chapters learn particular foci of prejudice together with own prejudice in relationships, companies, and the media. a chain of private narratives are integrated to demonstrate particular kinds and cases of prejudice.
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Additional info for Communicating Prejudice
S. military against the Philippines in the Philippine War in which "racism, paternalism, and talk of money . . mingle[d] with talk of destiny and civilization" (cited in Gioseffi, 1993, pp. 100-101). But in these cases, although many of the soldiers may have been following orders under compulsion, we cannot assume that all had the same amount of intolerance. In the same way, where a society overall might be prejudiced toward a group, group-level explanations do not clarify why so many people value that same group.
As we have seen, not all group-level approaches fall under these critiques. , Bar-I^l, 1990).
Fear of difference, I argue, also is highly dysfunctional for the human species. Although there may be some hereditary drives to avoid things seen as different, inasmuch as many evolutionary theorists see adaptability as an inherited trait, it seems we would adapt in a modem world, where difference should become increasingly less threatening. Without this consideration, some evolutionary perspectives become locked in a very distant past. We would argue, with some evolutionary theorists, that biology is one factor in a person's intellectual, social, or physical capacity but that it is only one factor It becomes filtered through culture and life-script/individual experience.
Communicating Prejudice by Michael L Hecht